The Theory of African Internationalism and An Uneasy Equilibrium – Commemorative Edition: The African Revolution Versus Parasitic Capitalism Chairman Omali Yeshitela

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An Uneasy Equilibrium – Commemorative Edition: The African Revolution Versus Parasitic Capitalism, Burning Spear Uhuru Publications, 2014

An Uneasy Equilibrium-Chairman Omali

Chairman Omali notes that African Internationalism recognizes that the process of slavery and brigandage that consolidated the political economy, national identity and general well-being of what came to be known as Europe is the same process that results in the wretched, divided, impoverished and exploited lot of Africans and much of the world. He further contends that the leading force of struggle is the African and oppressed working class throughout the world against “parasitic capitalism,” built on enslavement, genocide and colonialism. From: Chairman Omali Yeshitela , Ch. 3. The Theory of African Internationalism. In: An Uneasy Equilibrium – Commemorative Edition: The African Revolution Versus Parasitic Capitalism, Burning Spear Uhuru Publications, 2014.

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About the author (2014)

From the day he tore down the racist mural from the City Hall in St. Petersburg, FL in 1966, Chairman Omali Yeshitela (then known as Joseph Waller) has never stopped fighting for justice for African people everywhere. Politicized in his youth by the revolutionary movements around the world and the struggle for black liberation inside the U.S., Yeshitela dedicated his life to uniting and liberating Africa and African people everywhere. In the heat of revolutionary struggle and years in prison for his political work, Yeshitela was driven to discover the reasons why black people all over the world are impoverished and oppressed. Yeshitela developed the political theory of African Internationalism that understands the world through the eyes of the African working class. Through African Internationalism the Chairman exposes the significance of Marx’s concept of primitive accumulation of capital, which Marx called the starting point of capitalist accumulation, playing in political economy about the same part as original sin in theology. Breathing life into Marx’s analysis, Yeshitela noted that African Internationalism recognizes that the process of slavery and brigandage that consolidated the political economy, national identity and general well-being of what came to be known as Europe is the same process that results in the wretched, divided, impoverished and exploited lot of Africans and much of the world. Yeshitela contends that the leading force of struggle is the African and oppressed working class throughout the world against “parasitic capitalism,” built on enslavement, genocide and colonialism. In 1968 Chairman Yeshitela founded The Burning Spear newspaper which is still published today. Throughout the years Yeshitela has authored numerous articles, pamphlets and books, including Omali Yeshitela Speaks and Quotations From Chairman Omali Yeshitela. In 1972, Yeshitela formed the African People s Socialist Party which he chairs. He built the worldwide Uhuru Movement and the African Socialist International now active in the U.S., Europe, on the Continent of Africa and in the Caribbean. Some of the most critical and legendary campaigns of the African community over the past 40 years have been led by Chairman Omali and the Uhuru Movement.

#OmaliTaughtMe Political Study: Black Power Since the 60’s

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The first African Liberation Day, May 27, 1972, featured simultaneous demonstrations in Washington,D.C., San Francisco, and the Caribbean that drew a total of sixty thousand demonstrators in support of indigenous rule in Africa. This photo is from the Washington, D.C., demonstration.©Washington Post; District of Columbia Public Library.

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Albert Cleage addressing the Walk for Freedom, Detroit, June 23, 1963. Walter P. Reuther Library.

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Amiri Baraka, an effective local black power organizer and mobilizer, addresses an audience at Howard University in Washington, D.C., April 25, 1973. ©Washington Post; District of Columbia Public Library.

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The Black Panther party’s Revolutionary People’s Constitutional Convention, Washington, D.C., November 1970. ©Washington Post; District of Columbia Public Library.

Chairman Omali Sunday Study: Origin of Capitalism and The Dialectics of Black Revolution, by Chairman Omali Yeshitela (eBook and Audiobook) and SUPPLEMENTAL: “The Great Debate Continues, Black Marxist vs Black Nationalism?” LET’S TALK ABOUT IT.

Political economy; a Marxist textbook, By John Eton.pdf
Learn more in RBG Communiversity eLibrary:Chm. Omali and Uhuru Movement Folder

The Dialectics of Black Revolution, by Chairman Omali Yeshitela_eBook 

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The Dialectics of Black Revolution, by Chairman Omali Yeshitela_Audiobook

SUPPLEMENTAL: “The Great Debate Continues, Black Marxist vs Black Nationalism???” LET’S TALK ABOUT IT.

The “New Black Marxist-Black Nationalist” debate highlights a significant ideological contradiction within Black political thought, where the emphasis on class struggle inherent to Marxism clashes with the focus on racial identity and self-determination central to Black Nationalism, creating tension around how to best address systemic racism and achieve liberation for Black people; while both ideologies seek Black empowerment, they differ on the primary axis of struggle, with New Black Marxists prioritizing economic class analysis and Black Nationalists emphasizing racial identity as the key driver of oppression.

Abstract of: Identity and Struggle: An Analysis of the Ideological Contradictions Manifested in the New Black Marxist-Black Nationalist Debate

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Revolutionary Nationalism and the Afro-American