RBG Fela Kuti Amazing Playlist / Let’s Call It : Fela On Music, Revolution and Politricks

49 Video Playlist

The late, great Nigerian bandleader Fela Kuti was one of the most dynamic, original and uncompromising musicians to emerge from the great post-colonial African pop explosion in the 1960s and ’70s. A natural-born iconoclast, Fela was a legend in his own lifetime; as infamous for his lifestyle and politics as he was acclaimed for his music.

Fela Ransome Kuti was born into an elite Yoruba family in Akeokuta, Nigeria in 1938. Fela’s grandfather had the distinction of being the first African to ever record music in Europe, recording religious songs for EMI in the 1920s, and his mother was a well-known nationalist leader who famously campaigned for Nigerian independence. From childhood, Fela was groomed for big things.

In 1958, Fela’s family sent him to London to study medicine, but within weeks of arriving in England, he instead enrolled in Trinity College of Music, where he spent four years studying piano, composition and theory. After-hours he led his highlife/jazz combo Koola Lobitos through the rounds of London Jazz clubs, to some small acclaim.

In 1962 Fela returned to the newly independent Nigeria (the country separated from Britain in 1960), and took a job in Lagos as a trainee for the Nigerian Broadcasting service. He also reformed Koola Lobitos to play the swinging clubs of the booming city, and soon left the job to pursue music full time. In 1969 he took his band to Los Angeles to record, and became enamored of James Brown and the Black Panther movement, two things that would radicalize Fela’s sound and vision.


He returned to Lagos in 1970, and promptly renamed his band Afrika 70 and opened his
own club, which he dubbed “The Shrine.” There he, along with drummer and arranger Tony Allen, pioneered a new style they dubbed Afrobeat. The sound borrowed the muscular horn arrangements and slinky guitars of James Brown’s funk and grafted it onto thundering Yoruba rhythms to come up with one of the most potent African pop styles ever recorded. In the next three decades he would record over 77 albums with Afrika 70 and their successors, Egypt 80, including such legendary sides as “Expensive Shit,” “Coffin For Head Of State,” “Colonial Mentality” and “Army Arrangement.”

Singing neither in Yoruba nor the King’s English, Fela delivered his musical jeremiads in pidgin English, so as to reach as wide an audience as possible. And he was loved for it by the masses, who made him a star. But his broadsides against the corruption and of General Olusegun Obasanjo’s military government made him some enemies in very high places, and he suffered repeated harassment, including a full scale attack on his Lagos compound (which he called “The Kalakuta Republic”) in 1977. Over 1,000 soldiers set fire to the premises and beat anyone they could lay their hands on, including Fela’s 82-year-old mother, who was thrown from a window and later died from her injuries. Fela himself suffered fractures in his skull, arm and leg. In his lifetime Fela would undergo 356 court appearances and three separate imprisonments, including a 1985-87 sentence on trumped-up currency charges that made him a poster boy for Amnesty International.

But if Fela’s music made him a target, his outrageous lifestyle made him a magnet for trouble. A notorious and flagrant pot smoker, womanizer and iconoclast, Fela was infamous for such antics as wearing nothing but his underpants and formally rejecting his “European” middle name and replacing it with “Anikulapo,” which roughly translates as “He who keeps death in his pocket.” But perhaps his most famous stunt was his 1982 simultaneous marriage to 27 women (whom he later divorced in 1986, stating that “no man has the right to own a woman’s vagina”).

Yet for all his badboy behavior, Fela’s legend continues to grow long after his death from AIDS-related complications in 1997. There have been numerous books, tribute albums and even a traveling museum show devoted to his life. But his greatest legacy is still his music; which continues to evolve and mutate. His son Femi carries on the family franchise with his band Positive Force, while Fela’s former arranger Tony Allen continues to push the sound forward, even as a whole new crop of Afrobeat revivalists such as Antibalas carry the Afrobeat torch into the 21st century.

Article (text) by Tom Pryor

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RBG Glossary of Terms| Goals of Mis-Education vs. Liberatory Practices and Decolonizing the African Mind_Dr. Uhuru Hotep + Talib Kweli Feat. RBG Street Scholar- Ballad Of The Black Gold

Updated, March 2024

Click for standalone poster.

We Are Afrikan People Wherever We Were Born No matter where we were born in the world. Afrikan (Black) People are historically and culturally linked. Our history, identity, and culture are rooted in the many thousands of years of development of Afrikan civilization on the Afrikan continent. This is a consequence of the ever forward movement and motion of the New Afrikan masses. It is from this historical march of our people (Afrikan [Black] People) that we derive our African culture, the sum total of material and spiritual values created by our people. It is this invincible weapon, Afrikan culture, that has always served to fight against all forms of oppression and exploitation, to move forward New Afrikan People and Afrikan civilization.”

Pop the document out from the upper right to read / expand / download.

Upon the Ashes of Babylon Parts 1-3 and Other Poetic Teachings: Muslim Spoken Word Artist, Amir Sulaiman

Last Updated 10-24-24

Image credits: https://www.amirsulaiman.com/

11 Video Playlist

Trk# 1-3 is an entire talk entitled “Upon the Ashes of Babylon” from a powerful Muslim spoken word artist, Amir Sulaiman. The event was part of Islam Awareness Week 2006 at the University of Alberta in Edmonton, AB, Canada. Amir’s words manifest a quiet confidence which I find compelling. He has a way of framing issues which is really cathartic and healthy… it reminds me of how I felt when I read Malcolm’s speeches for the first time.

https://www.amirsulaiman.com/contact

A native of Rochester, New York, writer, activist, and educator Amir Sulaiman is a member of Goodestuff Entertainment, an Atlanta based collective providing culturally relevant programming. With a political consciousness that is profound without being preachy and stately without being stand-offish, Sulaiman has garnered the respect of such notables as Kevin Powell who invited the riveting performer to open for his State of Black Men in America Tour Kickoff held at Rev. Dr. Barbara King’s Hillside Chapel and Truth Center. Even media mogul Russell Simmons sat in awe as Sulaiman dropped science to a fervent audience during a recent taping of HBO’s Def Poetry. In addition to writing and recording, Sulaiman gives presentations and workshops. His presentation, The 40 Year Itch: The Harlem Renaissance, The Black Arts Movement and Modern Spoken Word, grounds the burgeoning spoken word movement in cultural, historic, and literary roots. He also molds the minds of youth teaching the elements of poetry, the power of voice, and style development. In his Communication Workshop, he explores the intricacy of human language and the process by which ideas travel from one mind to another. Sulaiman was an active participant in Goodestuff Entertainment’s First Annual Southern Poetry Conference held at the historic Auburn Research Library as well as the Atlanta Congressional Debate.

Amir Sulaiman began writing poetry at the age of twelve. In 1996, he began performing at colleges, universities, bookstores, and coffee shops as a student at North Carolina A&T. In his sophomore year, he released his debut poetry collection Words of Love, Life, and Death. This early work distends across the broad canvas of truth, struggle, relationships, and poetry. During his tenure at NC A&T, Sulaiman’s work was published in literary journals and collections including The Hazmat Review, All That Jazz, and Sauti Mypa. After obtaining a B.A. in English from North Carolina A&T he moved to Atlanta, G.A and released his breakthrough CD “Cornerstore Folklore”. Bolstered by the success of Cornerstore Folklore Tour– which reached such cities as D.C., NY, Oakland, San Francisco, Norfolk, Richmond, Philadelphia, Baltimore, Raleigh, Greensboro—Sulaiman began whispering in the same breath of elders like Amiri Barka and solidified himself as a voice of light in the midst of a dark day.

Buy his Book Here: Love, Gnosis & Other Suicide Attempts – Poems By Amir Sulaiman

For more like this visit RBG Communiversity’s eLibrary | Hip Hop/Rap Music _ eBooks & Video Edu Folder

HOW HIP HOP DESTROYED BLACK POWER by Min Paul Scott, 4/23/02

https://x.com/truthminista
The FNV Newsletter
In Today's Issue: April 23 2002

*HOW HIP HOP DESTROYED BLACK POWER by Min Paul Scott
*GETTING GROWN by Q of SOHH.COM

Send comments, questions and concerns to

mailto:mrdaveyd@aol.com
mailto:Misterdaveyd@aol.com

The FNV Newsletter
written by Davey D
http://www.daveyd.com
http://www.rapstation.com

c 2002 All Rights Reserved
===================================

How Hip Hop Destroyed Black Power

By Min. Paul Scott
TBWT Contributor
Article Dated 4/19/2002

 From the moment Stokley Carmichael (Kwame Ture)
grabbed the mic and yelled Black Power! the phrase has
struck fear in the heart of white America. Not that
they were overly concerned that we posed some sort of
military or economic threat, as the white power
structure had those two options on "lock" but the
possibility that the phrase would galvanize the masses
of Black youth to action. Motivating them to do more
than get their groove on Saturday night and their
praise on Sunday morning sent chills up the spines of
those who had a vested interest in holding the Black
community down. Something had to be done to destroy
this uncompromising desire for FREEDOM, JUSTICE and
EQUALITY.

The blackploitation movies of the 70's were a good try
as they served as a funkier alternative to the Black
Nationalist struggle. However, even the pimps and
pushers were Struggling against "the man." Also,
during that period, the blood of the Black Panthers
and our other martyrs was still fresh on the pavements
of many neighborhoods of Black America.

So the weapon of choice was a movement of young Black
teenagers who had developed a system of organization
that could do anything from educate children about the
historical struggle of African people to turning the
deadliest gang rivalry into a break dance competition.

First, the power structure tried to ban rap music
altogether by strengthening indecency laws in states
where rappers performed and forcing them to place
parental guidance stickers on their albums. But the
contradiction of having those who have robbed, killed
and murdered every culture on the planet serving, as
morality police was too much to swallow. Also
problematic was the fact that to them the members of
the 2 Live Crew and Public Enemy were interchangeable.

So they fell back on their old standard "if you can't
beat them, corrupt them." It was not an overnight,
hostile takeover but a slow, cunning infiltration,
kind of like the annoying scratchy throat that you
ignore until it has you sick in bed for two weeks. By
then it is too late.

What arose was a Hip Hop nation that held no
allegiance to the Black Nation as the hip Hop nation
was all inclusive and anyone regardless of race,
class, religion or political views where anyone who
had 15 dollars to buy a CD and could imitate the style
of dress from glossy magazine covers could be down.

There is a saying in Afrocentric circles that when the
European missionaries came to Africa they had the
Bible and we had the land and when they left, we had
the Bible and they had the land. In terms of Hip Hop,
when the white missionaries in the form of corporate
executives came to the `hood they had the 20 inch rims
and Courvoisier and we had the music, when they left,
we had the rims and Courvoisier and they had the
music. We traded our dashikis for Rockawear, our
African medallions for platinum chains and our souls
for a moment to shine in front of white America. As it
is said, we crossed over and couldn't get black. Black
Power became an example of racism in reverse and a
term that should have gone out with the Afro pick.

Hip Hop should serve as the background music for the
Black Nation and should be heard pumpin' through
speakers at every uprising, protest, or demonstration.

However, the forces, which control Hip Hop, have taken
measures to make sure that the Hip Hop Nation and the
Black Power Nation never unite. While most rappers
would swear on their mammas' graves that they are in
control of their Hip Hop destinies, I can not help to
think that behind the back stage curtain at every rap
concert is an old white "Wizard of the `hood"
carefully manipulating the lives of our children.

What we have here is a failure to communicate; a
conversation that never happened. A dialogue between
the Black Nation and the Hip Hop Nation has been
skillfully blocked by the white power structure. While
talk shows often pit Harvard educated, middle class
journalist, Bob Smith against straight up gangsta, MC
Cut Throat, I have yet to see a debate between "MC Cut
Throat" and straight up Black militant, revolutionary,
"Bro. Shaka Zulu."

We must not be afraid of alienating our children (as
many of them cannot become more alienated, anyway) by
engaging them to observe Hip Hop against the back drop
of the struggle for Black LIBERATION. As many of them
pride themselves on being the "realist" and shocking
white America with their lyrics that talk loud and say
nothing, we must teach them of the ancestors who were
really controversial and were rewarded with a bullet
in the head or noose around their necks and not heavy
rotation on a radio station.

We must not be afraid to use the term
"anti-afrikanism" in describing some of the disrespect
that white corporate America gives us in the guise of
entertainment. While it may be too early to grill Lil
Bow Wow on his views on the mental genocide of Afrikan
people, it is not only proper; but also our
responsibility, to engage 30 something year old Black
men on their views on colonialism. If they are able to
tell our children about the correct way to sell crack
or murder another Black man, the issue of white
supremacy should not intimidate them in the least.

Although many would like to write off the age of Black
Consciousness as a lost era; if you walk outside on a
warm summer night, after the last video has played on
BET, if you listen closely you can still hear the
voices of the ancestors shouting black power, Black
Power, BLACK POWER!

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