Rastafari Culture and Spirituality

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Rastafari is a movement of Black people who know Africa as the birthplace of Mankind and the throne of Emperor Haile Selassie I — a 20th Century Manifestation of God who has lighted our pathway towards righteousness, and is therefore worthy of reverence.

The Rastafari movement grew out of the darkest depression that the descendants of African slaves in Jamaica have ever lived in — the stink and crumbling shacks of zinc and cardboard that the tattered remnants of humanity built on the rotting garbage of the dreadful Dungle on Kingston’s waterfront. Out of this filth and slime arose a sentiment so pure, so without anger, so full of love, the Philosophy of the Rastafari faith.

Freedom of Spirit, Freedom from Slavery, and Freedom of Africa, was its cry.

Religions always reflect the social and geographical environment out of which they emerge, and Jamaican Rastafarianism is no exception: for example, the use of marijuana as a sacrament and aid to meditation is logical in a country where a particularly strain of ‘herb’ grows freely. Emerging out of the island of Jamaica in the later half of this century, the religious/political movement known as Rastafarianism has gained widespread exposure in the Western world.

Rasta, as it is more commonly called, has its roots in the teachings of Jamaican black nationalist Marcus Garvey, who in the 1930s preached a message of black self empowerment, and initiated the “Back to Africa” movement. Which called for all blacks to return to their ancestral home, and more specifically Ethiopia. He taught self reliance “at home and abroad” and advocated a “back to Africa” consciousness, awakening black pride and denouncing the white man�s eurocentric woldview, colonial indoctrination that caused blacks to feel shame for their African heritage. “Look to Africa”, said Marcus Garvey in 1920, “when a black king shall be crowned, for the day of deliverance is at hand”. Many thought the prophecy was fulfilled when in 1930, Ras Tafari, was crowned emperor Haile Selassie 1 of Ethiopia and proclaimed “King of Kings, Lord of Lords, and the conquering lion of the Tribe of Judah”. Haile Selassie claimed to be a direct descendant of King David, the 225th ruler in an unbroken line of Ethiopian Kings from the time of Solomon and Sheba. He and his followers took great pride in being black and wanted to regain the black heritage that was lost by loosing faith and straying from the holy ways.

Rastafarians live a peaceful life, needing little material possessions and devote much time to contemplating the scriptures. They reject the white man’s world, as the new age Babylon of greed and dishonesty. Proud and confident Rastas even though they are humble will stand up for their rights. Rastas let their hair grow natually into dreadlocks, in the image of the lion of Judah. Six out of ten Jamaicans are believed to be Rastafarians or Rastafarian sympathizers. The total following is believed to be over 1000 000 worldwide. 1975 to the present has been the period of the most phenomenal growth for the Rastafarian Movement. This growth is largely attributed to Bob Marley, reggae artist, and the worldwide acceptance of reggae as an avenue of Rastafarian self-expression. Marley became a prophet of Rastafarianism in 1975. The movement spread quickly in the Caribbean and was hugely attractive to the local black youths, many of whom saw it as an extension of their adolescent rebellion from school and parental authority. With it came some undesirable elements, but all true Rastas signify peace and pride and righteousness…Read More

White Students In Blackface "Jena 6" Reenactment

Photos, video of “attack” posted, then yanked from Facebook page

From: www.thesmokinggun.com/archive/years/2007/1002071jena
OCTOBER 2–A group of white Louisiana college students dressed in blackface and reenacted the “Jena 6” assault while a friend snapped photos and videotaped the staged attack, images that were later posted to a participant’s Facebook page. The photos, which you’ll find on the following pages, were taken late last month on the bank of the Red River, where students from the University of Louisiana at Monroe giddily acted out the racial attack. The photos (and the short video clip at right) were posted to the Facebook page of Kristy Smith, a freshman nursing student. The album of images was entitled “The Jena 6 on the River.” In the video, three students with mud smeared across their bodies stomp on a fourth student, while two of the participants are heard to say, “Jena 6.” One man can also be heard saying, “Niggers put the noose on.” After the video and photos on Smith’s page were discovered by fellow students, she removed the material and made her Facebook page private. Smith, who did not respond to a TSG e-mail sent to her school address, apologized for the images in several recent Facebook postings. “We were just playin n the mud and it got out of hand. I promise i’m not racist. i have just as many black friends as i do white. And i love them to death,” she wrote. She added in a later message that her friends “were drinking” and things “got a lil out of hand.” When faced with heated online criticism from fellow students, Smith yanked the photos and video from Facebook, but not before one student downloaded the photos and another videotaped the video directly from her computer screen (and then posted the clip on YouTube). The Monroe campus is about 65 miles north of Jena, where thousands of marchers gathered on September 21 to protest what they claimed was unfair legal treatment given to six young black men arrested in the beating of a white high school classmate. (5 pages)

BLACKFACEBOOK: College students in Texas, Connecticut, and South Carolina have previously posted similar racially charged images on Facebook.

A Place Called Chiapas: Zapatista Army of National Liberation

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Zapatista Army of National Liberation

The Zapatista Army of National Liberation (Ejército Zapatista de Liberación Nacional, EZLN) is an armed revolutionary group based in Chiapas, one of the poorest states of Mexico. Their social base is mostly indigenous but they have supporters in urban areas as well as an international web of support. Their spokesperson and military commander, although not their leader, is Subcomandante Marcos (currently a.k.a. Delegate Zero in relation to the “Other Campaign”). Unlike other Zapatista comandantes, Subcomandante Marcos is not an indigenous Mayan. The group takes its name from Emiliano Zapata, the most progressive proponent of the Mexican Revolution (1910-1920); The Zapatistas see themselves as his ideological heirs, and heirs to five hundred years of indigenous resistance against imperialism. Some consider the Zapatista movement the first “post-modern” revolution: an armed revolutionary group that has abstained from using their weapons since their 1994 uprising was countered by the overpowering military might of the Mexican Army. The Zapatistas have survived because they were quick to adopt a new strategy and garner the support of Mexican and international civil society. They managed to achieve this by making use of the internet to disseminate their communiqués and to enlist the support of NGOs and solidarity groups. Outwardly, they portray themselves as part of the wider anti-globalization, anti-neoliberalism social movement while for their indigenous base the Zapatista struggle is all about control over their own resources, particularly the land they live on, the right to govern themselves according to their own customs and a dignified peace without government interference…Read More

A Place Called Chiapas

Documentary about the Zapatista movement in Chiapas, Mexico.

Links:
EZLN official site of the EZLN
Chiapas Indymedia
ZNet Chiapas Watch/Zapatista Crisis page with English translations of EZLN documents

"Everything Gonna Be Alright"

Memories of my lil homies:
Everything Gonna Be Alright-Naughty By Nature



[Intro]
Smooth it out
This is a story about the drifter
Who waited through the worst for the best in crosstown
Who never planned on havin’ so dick
Why me, huh?

[Verse 1]
Some get a little and some get none
Some catch a bad one and some leave the job half done
I was one who never had and always mad
Never knew my dad, mother fuck the fag
Where anywhere I did pick up, flipped the clip up
Too many stick-ups, cause niggas had the trigger hic-ups
I couldn’t get a job, nappy hair was not allowed
My mother couldn’t afford us all, she had to throw me out
I walked the strip, which is a clip, who wanna hit?
They got em quick, I had to eat, this money’s good as spent
I threw in graves, I wasn’t paid enough
I kept em long cause I couldn’t afford a haircut
I got laughed at, I got chumped, I got dissed
I got upset, I got a Tec and a banana clip
Was down to throw the led to any tellin’ crackhead
I’m still livin broke, so a lot of good it would’ve did
Or done, if not for bad luck, I would have none
Why did I have to live a life of such a bad one
Why when I was a kid and played out was a sad one
And always wanted to live like just a fat one

[Chorus]

[Verse 2]
A ghetto bastard, born next to the projects
Livin in the slums with bums, I sit and watch them
Why do I have to be like this? momma said I’m priceless
So I am all worthless, starved, and it’s just for being a nice kid
Sometimes I wish I could afford a pistol then, though
Last stop to hell, I would’ve ended things a while ago
I ain’t have jack but a black hat and napsack
Four squad stolen in cars in a blackjack
Drop that, and now u want me to rap and give?
Say somethin positive? Well positive ain’t where I lived
I lived right around a corner from west hell
Two blocks from south shit, it was in a jail cell

[Outro]
If u ain’t ever been to the ghetto
Don’t ever come to the ghetto
‘Cause u ain’t understand the ghetto
And stay the fuck out of the ghetto
Why me?
(alright)

Capitalist Conspiracy: An Inside View of International Banking

“I SUSPECT WE COULD CHARACTERIZE THIS FILM AS THE ENEMY BREAKING DOWN THE ENEMY, BUT I OFFER IT TO FURTHER FACILITATE THE “FUTURE OF MANKIND” PRESENTATION. PLEASE BE CAUTIONED REGARDING OUR PRESENTATION OF IDEOLOGICAL/POSITION PIECES VS THINK PIECES.” SOMETIMES WE HAVE TO GO INTO THE ENEMY CAMP TO DRAW LESSONS, NOT SWALLOWING EVERYTHING–HOOK, LINE AND SINKER.


This is an old, but nonetheless interesting video adaptation of a documentary filmstrip written and narrated by G. Edward Griffin tracing the history of a small group of white elites who control the money systems of the world. It shows how this monopoly is protected by governments and how the group’s vast wealth is derived from creating money out of nothing. We see how this group wields power through government, foundations, education, and the mass media.



For Further Reading:
The Council on Foreign Relations (CFR) and The New World Order