From Slave Roots to Rhoads Scholar: Remembering Paul Robeson

Paul Robeson: Lawyer, Scholar, Athlete, Performer and Activist



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In the words of Paul Robeson:

“To be free -to walk the good American earth as equal citizens, to live without fear, to enjoy the fruits of our toil to give our children every opportunity in life – that dream which we have held so long in our hearts is today the destiny that we hold in our hands.”

In Princeton, New Jersey on April 9, 1898, Paul Robeson was born to a former slave, the Rev. William Robeson. His mother, a teacher, died shortly thereafter when he was only five years old. Three years later, the Robeson family moved to Westfield, New Jersey. In 1910, Robeson’s father became pastor of St.Thomas A.M.E. Zion Church and the Robeson family moved to Somerville, New Jersey. Paul Robeson attended Somerville High School. There, Robeson excelled in sports, drama, singing, academics, and debating. He graduated from Somerville High School in 1915.

Robeson was awarded a four year academic scholarship to Rutgers University in 1915, the third black student in the history of the institution. Despite the openly racist and violent opposition he faced, Robeson became a twelve letter athlete excelling in baseball, basketball, football, and track. He was named to the All American Football team on two occasions. In addition to his athletic talents, Robeson was named a Phi Beta Kappa scholar, belonged to the Cap & Skull Honor Society, and graduated valedictorian of his class in 1919.

He went on to study law at Columbia in New York and received his degree in 1923. There he met and married Eslanda Cardozo Goode, who was the first black woman to head a pathology laboratory. Robeson worked as a law clerk in New York, but once again faced discrimination and soon left the practice because a white secretary refused to take dictation from him…Read More

Related: A Smart Afrikan History Timeline In Evolution: A RBG Community Project

A Message from Leonard Peltier

WOUNDED KNEE 1890 & 1970s Leonard Peltier, Aquash, FBI

Thursday, August 23, 2007
A Message from Leonard Peltier

Greetings Brothers and Sisters, I hope my message finds you in the best of health and spirits and that each one of you is enjoying your summer and looking forward for the Fall Season. I have always enjoyed the Fall Season. I still remember the vivid colors of the leaves changing and falling in preparation for our Winter. This Sept 12, 2007 I will be 63 years old, and I can no longer say I am a young man eh? Behind bars I have aged from a youth into an Elder. As the seasons have passed I have become an elder, my children have grown, and my grandchildren are now young men and women, and lately I became a Great – Grandfather. This year will mark more than 31 years of my unjust imprisonment. Your thoughts, supports, letters, cards, prayers, and energy have kept me strong. I thank you for the lovely cards, and letters that I have been receiving, for I enjoy hearing from you! Some of you have been writing me for the past 32 years and through your letters have included me in your family gatherings, festivities and in your life as the years have passed. I thank you! Many of you are writing me to tell me about the activities and events that are being held in my honor, and your efforts of joining me and the Leonard Peltier Defense Committee in our ongoing campaign towards my freedom. On a sad note I also receive letters from supporters who identify themselves as loyal Peltier supporters and yet in their letters their advice is for the Leonard Peltier Defense Committee to be closed and how inappropriate it is for me or the LPDC to be asking for support and help so that we can continue our ongoing work towards my freedom. I once wrote in a message a few months ago that we are all climbing the same mountain, just on different sides at times. As I read my letters from supporters that write to tell me of their ongoing work towards my freedom and state that we are all working together, I feel inspired and know that each one of us is working in unity and solidarity from all sides of the mountain until we win this ongoing struggle for my freedom. As for the “supporters” who write me and offer their advice on closing the LPDC office, and for the committee to stop raising funds for our legal campaign, I wonder which mountain they are climbing? Are they maybe working with an organization that for the past 32+ years has falsified affidavits, withheld evidence, and has withheld documents in their efforts to keep me wrongfully incarcerated? One would start to wonder… My case has been fraught with government misconduct since the beginning. The Government among other wrongful acts manufactured false evidence, withheld evidence and coerced witness. We now know that the FBI used confidential informant sources to compromise attorney/client communications they illegally used to develop strategies for conviction. The FBI permitted informants to attend both my trial and that of my co-defendants. The FBI however refuses to produce the name(s) of their informants and has been given unfettered discretion by the courts to keep this information from my legal team. On June 8, 2007 my legal team, attorneys, Ron Kuby and David Pressman filed with the US Court of Appeals for the Eighth Circuit an appellate brief asking the Court to review and release some 11,000 pages of documents that have been withheld for over 30 years. Indeed, a document recently produced by the FBI and recently introduced to a Magistrate Judge established that the FBI intentionally took actions to try to avoid producing documents in discovery in my case. But again, this seems to have had no impact on the Court. The United States Federal Courts have recognized overwhelming evidence of FBI misconduct in my case which has already been revealed, yet it has continued to allow the FBI to use exemptions under FOIA to shield its illegal tactics in this case, depriving me of my rights to a fair trail. I urge all of you who believe in justice to join my fight and cry out for the production of all documents related to my case. Why is the FBI still withholding documents? Why won’t they produce all documents to me? To me the answer is obvious. I believe the answer is obvious to you also. The new legal team, attorneys Ron Kuby, and David Pressman, the Leonard Peltier Defense Committee and I thank you for your support and help.

In the Spirit of Crazy Horse,
Leonard Peltier

Toni Zeidan-Co-director, Leonard Peltier Defense Committee
email: info@leonardpeltier.net
website: http://www.leonardpeltier.net/
Address: 3800 N. Mesa
A2
El Paso, Texas 79902
Online donation site:
http://www.freedomwalk.com/

posted by Leonard @ 7:49 AM

Website: http://www.leonardpeltier.net

May Dr. Asa Grant Hilliard III Rest In Uhuru

Amankwatia Baffour II [Dr. Asa Grant Hilliard III]
22 August 1933 – 12 August 2007

Amankwatia Baffour II [Dr. Asa Grant Hilliard III]

22 August 1933 – 12 August 2007

By Kwaku Person-Lynn, Ph.D.

CAIRO, KEMET (Egypt) – August 2007 – One of the giants in the academic world left us this past weekend in the most appropriate place it could happen, in Cairo, Kemet (Egypt), where he studied, wrote about, lectured, researched, conducted tour groups and redeemed his soul. He was attending the ASCAC (Association for the Study of Classical African Civilizations) Conference, an organization he co-founded, and giving lectures to the Pastor Jeremiah Wright tour group.

Early reports state that he passed due to complications of contracting malaria. More details are yet to come and funeral arrangements have not been made thus far.

Those of us who knew Baba Baffour, and/or were familiar with him, knew him as one of the premier scholars/researchers/educators/authors this world has ever seen. He was supremely dedicated to the total liberation and education of Afrikan peoples specifically, but humanity in general. It was his efforts that primarily started the Curriculum of Inclusion Movement, balancing school curriculums by adding information and lessons on Afrikan people. He was an educational psychologist, but dedicated his life to improving teaching/learning methods for children, and educating Afrikan people about our history. Family was the highest point of his consciousness.

In an interview I conducted with Baba Baffour, seeing parents as the first teachers, he stated, “What kids get from us most of the time are instructions: ‘do this,’ ‘don’t do that,’ ‘watch out for this,’ ‘watch out for that.’ That’s a monologue. What has to happen, if you want to activate the child’s intelligence, and release that intelligence, that child has to be invited to engage in questioning, in critique, all of those kinds of things. Parents have to organize their communication with children. All we have to do is remember to do it. We know how to do it, but we slip into some awfully bad habits.

I’m not quite sure what the reasons are for those bad habits, but they are very prominent among our people. You know: ‘shut up,’ ‘be quiet,’ ‘sit down.’ That may give you control over the child’s behavior, but doesn’t give the child’s mind anything. The child has, if the mind is going to grow, it’s got to chew on something. It’s got to turn it over, try it out and not be directed from moment to moment. Nurturing that independent critical orientation is a part of what a parent has to do for a child.”

In the land he loved so much, Baba Baffour wanted to go beyond just admiring our ancient past, where the foundation of civilization existed. Being pro-active he did the following. “Somewhere in the late sixties, mid sixties to late sixties, I became acquainted with people who enhanced my information about Afrika, especially classical Afrikan civilizations. I knew that at some point I had to do more work to share this information. I tried to figure out a way to do that, mainly through slide presentations and lectures and so forth. But it occurred to me, that it would be much more powerful to be able to examine concretely whatever is left of that civilization, where it is right now.

The way to do that would be through a study tour. So my wife and I designed a study tour and tried to locate people who were really serious about study. We’re not interested in folk who want to collect ashtrays and float on the Nile and do all that. It’s a very hard working tour. We were up early and we go to bed late. We felt by being on the site, by visiting the museums, by visiting the monuments, by getting some sense of the space, geography, time perspective, that would help to make more real what this thing was in the past.”

In his parting statement, which applies even today, he leaves us with, “Let me say the thing that’s of course on my mind. We require a massive mobilization of Afrikan people around the world. We need to see what the future looks like for us in the next thirty to forty years. We need to take a long view. In fact, we need to think about the next two hundred years. To be real conservative, where do we want Afrikan people to be in the world twenty years from now? If you get an answer to that question that’s anywhere near correct, it tells you what you got to do now to get ready for that.

I’m concerned because we are not now doing what we need to do to get ready for the world I think we would like to have, if we thought about it. I just would really hope we begin to mobilize our thoughts and ultimately our resources toward creating a new future for Afrikan people. That we revise and revitalize the continent so we will be safe wherever we live, anywhere in the world.

And for the young, there was an old Bible verse that my mother emphasized when I was growing up, I still live by it and think of it all the time. One of the few I can remember completely. It was II Timothy 2:15 which says, ‘Study to show yourself approved unto God, not unto man, a workman that need not be ashamed, rightly dividing the word of truth.'”


Books by Dr. Asa G. Hilliard

The Maroon Within Us: Selected Essays on African American Community Socialization

by Asa G. Hilliard, III
List Price: $16.95 – Paperback – Black Classic Press; (December 1996)

Customer Review
This book is one of the most important books I have ever read. I constantly refer to it whenever I have the opportunity to speak in front of a group. Incredibly insightful, it makes perfectly clear what direction people of African descent need to be headed in if we are committed to positive community development. YOU NEED THIS BOOK!

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The Teachings of Ptahhotep

by Asa G. Hilliard, III
List Price: $6.95 – Paperback – Blackwood Press (December 1995)

Book Description
This is probably the oldest complete book, written sometime between 3800 and 2350 B.C. in ancient Egypt.

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SBA: The Reawakening of the African Mind

by Asa G. Hilliard, III
$ – Paperback – Makare Pub Co; (January 1998)

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Testing African American Students

by Asa G. Hilliard, III
List Price $ : – Paperback – Third World Press; (November 1996)
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A Tropical Dependency: An Outline of the Ancient History of the Western Sudan With an Account of the Modern Settlement of Northern Nigeria

by Lady Lugard/Flora Shaw Lugard, Asa G. Hilliard, III
List Price: $24.95 – Paperback – Black Classic Press; (March 1996)

Book Description
The value of Lady Lugard’s book is that while she is telling us about the interplay of power between religions and other competing forces in Africa before slavery, she provides us with a much needed look behind the curtain of slavery. In telling us what African states had been, she is cleanly indicating what African states could be. this may not have been the intent of her book, but this is the message that came across to more than a generation of African activists.

 

Upon the Ashes of Babylon Parts 1-3 and Other Poetic Teachings: Muslim Spoken Word Artist, Amir Sulaiman

Last Updated 10-24-24

Image credits: https://www.amirsulaiman.com/

11 Video Playlist

Trk# 1-3 is an entire talk entitled “Upon the Ashes of Babylon” from a powerful Muslim spoken word artist, Amir Sulaiman. The event was part of Islam Awareness Week 2006 at the University of Alberta in Edmonton, AB, Canada. Amir’s words manifest a quiet confidence which I find compelling. He has a way of framing issues which is really cathartic and healthy… it reminds me of how I felt when I read Malcolm’s speeches for the first time.

https://www.amirsulaiman.com/contact

A native of Rochester, New York, writer, activist, and educator Amir Sulaiman is a member of Goodestuff Entertainment, an Atlanta based collective providing culturally relevant programming. With a political consciousness that is profound without being preachy and stately without being stand-offish, Sulaiman has garnered the respect of such notables as Kevin Powell who invited the riveting performer to open for his State of Black Men in America Tour Kickoff held at Rev. Dr. Barbara King’s Hillside Chapel and Truth Center. Even media mogul Russell Simmons sat in awe as Sulaiman dropped science to a fervent audience during a recent taping of HBO’s Def Poetry. In addition to writing and recording, Sulaiman gives presentations and workshops. His presentation, The 40 Year Itch: The Harlem Renaissance, The Black Arts Movement and Modern Spoken Word, grounds the burgeoning spoken word movement in cultural, historic, and literary roots. He also molds the minds of youth teaching the elements of poetry, the power of voice, and style development. In his Communication Workshop, he explores the intricacy of human language and the process by which ideas travel from one mind to another. Sulaiman was an active participant in Goodestuff Entertainment’s First Annual Southern Poetry Conference held at the historic Auburn Research Library as well as the Atlanta Congressional Debate.

Amir Sulaiman began writing poetry at the age of twelve. In 1996, he began performing at colleges, universities, bookstores, and coffee shops as a student at North Carolina A&T. In his sophomore year, he released his debut poetry collection Words of Love, Life, and Death. This early work distends across the broad canvas of truth, struggle, relationships, and poetry. During his tenure at NC A&T, Sulaiman’s work was published in literary journals and collections including The Hazmat Review, All That Jazz, and Sauti Mypa. After obtaining a B.A. in English from North Carolina A&T he moved to Atlanta, G.A and released his breakthrough CD “Cornerstore Folklore”. Bolstered by the success of Cornerstore Folklore Tour– which reached such cities as D.C., NY, Oakland, San Francisco, Norfolk, Richmond, Philadelphia, Baltimore, Raleigh, Greensboro—Sulaiman began whispering in the same breath of elders like Amiri Barka and solidified himself as a voice of light in the midst of a dark day.

Buy his Book Here: Love, Gnosis & Other Suicide Attempts – Poems By Amir Sulaiman

For more like this visit RBG Communiversity’s eLibrary | Hip Hop/Rap Music _ eBooks & Video Edu Folder

HOW HIP HOP DESTROYED BLACK POWER by Min Paul Scott, 4/23/02

https://x.com/truthminista
The FNV Newsletter
In Today's Issue: April 23 2002

*HOW HIP HOP DESTROYED BLACK POWER by Min Paul Scott
*GETTING GROWN by Q of SOHH.COM

Send comments, questions and concerns to

mailto:mrdaveyd@aol.com
mailto:Misterdaveyd@aol.com

The FNV Newsletter
written by Davey D
http://www.daveyd.com
http://www.rapstation.com

c 2002 All Rights Reserved
===================================

How Hip Hop Destroyed Black Power

By Min. Paul Scott
TBWT Contributor
Article Dated 4/19/2002

 From the moment Stokley Carmichael (Kwame Ture)
grabbed the mic and yelled Black Power! the phrase has
struck fear in the heart of white America. Not that
they were overly concerned that we posed some sort of
military or economic threat, as the white power
structure had those two options on "lock" but the
possibility that the phrase would galvanize the masses
of Black youth to action. Motivating them to do more
than get their groove on Saturday night and their
praise on Sunday morning sent chills up the spines of
those who had a vested interest in holding the Black
community down. Something had to be done to destroy
this uncompromising desire for FREEDOM, JUSTICE and
EQUALITY.

The blackploitation movies of the 70's were a good try
as they served as a funkier alternative to the Black
Nationalist struggle. However, even the pimps and
pushers were Struggling against "the man." Also,
during that period, the blood of the Black Panthers
and our other martyrs was still fresh on the pavements
of many neighborhoods of Black America.

So the weapon of choice was a movement of young Black
teenagers who had developed a system of organization
that could do anything from educate children about the
historical struggle of African people to turning the
deadliest gang rivalry into a break dance competition.

First, the power structure tried to ban rap music
altogether by strengthening indecency laws in states
where rappers performed and forcing them to place
parental guidance stickers on their albums. But the
contradiction of having those who have robbed, killed
and murdered every culture on the planet serving, as
morality police was too much to swallow. Also
problematic was the fact that to them the members of
the 2 Live Crew and Public Enemy were interchangeable.

So they fell back on their old standard "if you can't
beat them, corrupt them." It was not an overnight,
hostile takeover but a slow, cunning infiltration,
kind of like the annoying scratchy throat that you
ignore until it has you sick in bed for two weeks. By
then it is too late.

What arose was a Hip Hop nation that held no
allegiance to the Black Nation as the hip Hop nation
was all inclusive and anyone regardless of race,
class, religion or political views where anyone who
had 15 dollars to buy a CD and could imitate the style
of dress from glossy magazine covers could be down.

There is a saying in Afrocentric circles that when the
European missionaries came to Africa they had the
Bible and we had the land and when they left, we had
the Bible and they had the land. In terms of Hip Hop,
when the white missionaries in the form of corporate
executives came to the `hood they had the 20 inch rims
and Courvoisier and we had the music, when they left,
we had the rims and Courvoisier and they had the
music. We traded our dashikis for Rockawear, our
African medallions for platinum chains and our souls
for a moment to shine in front of white America. As it
is said, we crossed over and couldn't get black. Black
Power became an example of racism in reverse and a
term that should have gone out with the Afro pick.

Hip Hop should serve as the background music for the
Black Nation and should be heard pumpin' through
speakers at every uprising, protest, or demonstration.

However, the forces, which control Hip Hop, have taken
measures to make sure that the Hip Hop Nation and the
Black Power Nation never unite. While most rappers
would swear on their mammas' graves that they are in
control of their Hip Hop destinies, I can not help to
think that behind the back stage curtain at every rap
concert is an old white "Wizard of the `hood"
carefully manipulating the lives of our children.

What we have here is a failure to communicate; a
conversation that never happened. A dialogue between
the Black Nation and the Hip Hop Nation has been
skillfully blocked by the white power structure. While
talk shows often pit Harvard educated, middle class
journalist, Bob Smith against straight up gangsta, MC
Cut Throat, I have yet to see a debate between "MC Cut
Throat" and straight up Black militant, revolutionary,
"Bro. Shaka Zulu."

We must not be afraid of alienating our children (as
many of them cannot become more alienated, anyway) by
engaging them to observe Hip Hop against the back drop
of the struggle for Black LIBERATION. As many of them
pride themselves on being the "realist" and shocking
white America with their lyrics that talk loud and say
nothing, we must teach them of the ancestors who were
really controversial and were rewarded with a bullet
in the head or noose around their necks and not heavy
rotation on a radio station.

We must not be afraid to use the term
"anti-afrikanism" in describing some of the disrespect
that white corporate America gives us in the guise of
entertainment. While it may be too early to grill Lil
Bow Wow on his views on the mental genocide of Afrikan
people, it is not only proper; but also our
responsibility, to engage 30 something year old Black
men on their views on colonialism. If they are able to
tell our children about the correct way to sell crack
or murder another Black man, the issue of white
supremacy should not intimidate them in the least.

Although many would like to write off the age of Black
Consciousness as a lost era; if you walk outside on a
warm summer night, after the last video has played on
BET, if you listen closely you can still hear the
voices of the ancestors shouting black power, Black
Power, BLACK POWER!

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